The earliest settlers in the archipelago that would become the
Philippines were the Austronesians. They migrated from the Yunnan
Plateau in southern China and are related to the Guangdong/Fujian
Chinese. They reached our archipelago via Taiwan. You may ask me why
they are darker than their relatives in China. That change in their
physical feature can be explained by the process of navigation and
adaptation to their new environment. While they were sailing through the
open waters, they were sunburned. They also adapted well to the islands
near the Equator where there is much more sunlight than where they came
from. Those are the reasons why our Austronesian ancestors have brown
skin. In spite of the change in their physical appearance, it is still a
fact that they came from southern China and therefore they are Chinese.
In
1279, the Mongols invaded the Song Empire. After the fall of the Song
Empire, the last Song emperor and his fleet escaped to our archipelago
and established the Lu-Song or ‘Lesser Song’ Empire. Tondo or 'Eastern
Capital' (in present-day Manila) was the capital of the Lu-Song Empire.
The Lu-Song merchants were considered Chinese by the people they
encountered across Asia. Lu-Song became Luzon in Spanish historical
records and it was the name given to the whole island.
Chinese
immigrants not only settled in Tondo but also in many parts of our
archipelago where they intermarried with the local Austronesian
population. Their mixed descendants were called Mestizos de Sangley. One
place where there was a high concentration of Chinese mestizos is
Ilocos where we can still see the remnants of the Chinese quarters
called Kasanglayan in Vigan. Like Tondo, Vigan was also an important
coastal trading post for merchants from many regions in Asia. Tondo and
Vigan were two of the only five communities with more than two thousand
people when the Spaniards and Mexicans arrived in our archipelago.
In
1574, Limahong attempted to overthrow the Spanish colonial government
twice. A year before that, he gathered an army of around 3,000 Chinese.
Limahong and his army first arrived in Ilocos Sur but the Spanish army
drove them away. They then tried to capture Intramuros, the seat of the
Spanish colonial government, but they failed so they fled and settled in
Pangasinan.
The Galleon Trade from 1565 to 1815
between Manila in the Philippines and Acapulco in Mexico attracted many
Chinese males from Fujian to work in the Philippines. The Spanish
colonial government allowed only the males to enter the Philippines and
restricted the activities of these Chinese immigrants. They engaged in
retail trades and they could not own land. Because of the abuses done by
the Spaniards, the Chinese revolted 14 times. The Chinese revolt in
1603 led to the massacre of around 24,000 Chinese as ordered by Governor
Luis Perez Dasmarinas. Another revolt in 1639-40 led to the massacre of
around 22,000 Chinese. In 1662, around 30,000 Chinese were expelled
from the Philippines and those who were caught were immediately
beheaded. Most of the massacred or expelled Chinese were unconverted
Chinese. To avoid this fate, many Chinese male immigrants embraced
Catholicism, intermarried with local women, adopted Hispanized names,
and practiced Hispanic customs and traditions. Some of their
descendants, like Jose Rizal and Emilio Aguinaldo, would someday lead
the Filipinos in their fight for freedom against the Spanish colonial
government.
The American colonial government put into
effect the Chinese Exclusion Act in the Philippines but many Chinese
were still able to settle in the Philippines. During World War II, the
Japanese killed many Chinese-Filipinos. Some years after the Chinese
Revolution of 1949, many Chinese migrated to the Philippines. During the
Martial Law Regime, Chinese schools were ordered to study Filipino
culture. This policy led to the formal assimilation of the post-1949
Chinese-Filipinos into mainstream Filipino society. The most recent
Chinese immigrants started to arrive in the 1980s and these Chinese
lived in a society in China where the traditional Chinese culture is
suppressed.
There are five waves of migration from
mainland China. The first ones to arrive were the Austronesians from
Yunnan. The second wave brought the survivors of the Song Empire. The
third group composed of mostly Fujianese males who intermarried with
local women during the Spanish colonial period. The fourth set of
migrants left the mainland after 1949. The fifth wave is still bringing
some Chinese to the Philippines. The Chinese-Filipinos comprise about
20% of the people in the Philippines.
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